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Hitler originally wanted to call his forthcoming book Viereinhalb Jahre (des Kampfes) gegen Lüge, Dummheit und Feigheit, or Four and a Half Years (of Struggle) Against Lies, Stupidity and Cowardice. Max Amann, head of the Franz Eher Verlag and Hitler's publisher, is said to have suggested[5] the much shorter "Mein Kampf".
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[edit] Tags:Adolf Hitler,Germany,German,Eher Verlag,Nazi,Night Of The Long Knives,Max Amann,A Series,Nazism,National Socialist German Workers' Party (nsdap),Geheime Staatspolizei (gestapo),Sturmabteilung (sa),Schutzstaffel (ss),Hitler Youth (hj),League Of German Girls (bdm),National Socialist Women's League (nsf),Early Timeline,Hitler's Rise To Power,Machtergreifung,German Re-armament,Nazi Germany,Religion In Nazi Germany,Nuremberg Rally,Anti-comintern Pact,Kristallnacht,World War Ii,Tripartite Pact,The Holocaust,Nuremberg Trials,Neo-nazism,Fascism,Gleichschaltung,Hitler's Political Views,Authoritarian Democracy,Militarism,National Socialist Program,New Order,Propaganda,Proletarian Nation,Religious Aspects,Syncretic Politics,Women In The Third Reich,Racial Ideology,Blood And Soil,Eugenics,Greater Germanic Reich,Heim Ins Reich,Lebensraum,Master Race,Racial Policy Of Nazi Germany,Völkisch Equality,Final Solution,Concentration Camps,Deportations,Doctors' Trial,Extermination Camps,Genocide,Ghettos,Labour Camps,Human Experimentation,Pogroms,Racial Segregation,People,Heinrich Himmler,Hermann Göring,Joseph Goebbels,American Nazi Party,Arrow Cross Party (hungary),German American Bund,Hungarian National Socialist Party,Nasjonal Samling (norway),Nationaal-socialistische,National Movement Of Switzerland (nbs),National Socialist Bloc (sweden),National Socialist League (uk),National Socialist Movement (united States),National Socialist Workers' Party Of Denmark,National Unity Party (canada),Nationalist Liberation Alliance (argentina),Ossewabrandwag (south Africa),Ustaša – Croatian Revolutionary Movement,Books By Or About Adolf Hitler,Nazi Ideologues,Nazi Party Leaders And Officials,Nazi Party Members,Former Nazi Party Members,Speeches Given By Adolf Hitler,Ss Personnel,Antisemitism,Glossary Of Nazi Germany,Strasserism,Portal, | |
| Contents | |
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The arrangement of chapters is as follows:
Volume One: A Reckoning
Chapter 1: In the House of my Parents
Chapter 2: Years of Study and Suffering in Vienna
Chapter 3: General Political Considerations Based on my Vienna Period
Chapter 4: Munich
Chapter 5: The World War
Chapter 6: War Propaganda
Chapter 7: The Revolution
Chapter 8: The Beginning of my Political Activity
Chapter 9: The "German Workers' Party"
Chapter 10: Causes of the Collapse
Chapter 11: Nation and Race
Chapter 12: The First Period of Development of the National Socialist German Workers' Party
Volume Two: The National Socialist Movement
Chapter 1: Philosophy and Party
Chapter 2: The State
Chapter 3: Subjects and Citizens
Chapter 4: Personality and the Conception of the Völkisch State
Chapter 5: Philosophy and Organisation
Chapter 6: The Struggle of the Early Period – the Significance of the Spoken Word
Chapter 7: The Struggle with the Red Front
Chapter 8: The Strong Man Is Mightiest Alone
Chapter 9: Basic Ideas Regarding the Meaning and Organization of the Sturmabteilung
Chapter 10: Federalism as a Mask
Chapter 11: Propaganda and Organization
Chapter 12: The Trade-Union Question
Chapter 13: German Alliance Policy After the War
Chapter 14: Eastern Orientation or Eastern Policy
Chapter 15: The Right of Emergency Defense
Conclusion
Index
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| Analysis | |
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In Mein Kampf, Hitler uses the main thesis of "the Jewish peril", which speaks of an alleged Jewish conspiracy to gain world leadership.[6] The narrative describes the process by which he became increasingly anti-semitic and militaristic, especially during his years in Vienna. Yet, the deeper origins of his anti-semitism remain a mystery. He speaks of not having met a Jew until he arrived in Vienna, and that at first his attitude was liberal and tolerant. When he first encountered the anti-semitic press, he says, he dismissed it as unworthy of serious consideration. Later he accepted the same anti-semitic views, which became crucial in his program of national reconstruction.
Mein Kampf has also been studied as a work on political theory. For example, Hitler announces his hatred of what he believed to be the world's twin evils: Communism and Judaism. The new territory that Germany needed to obtain would properly nurture the "historic destiny" of the German people; this goal, which Hitler referred to as Lebensraum (living space), explains why Hitler aggressively expanded Germany eastward, specifically the invasions of Czechoslovakia and Poland, before he launched his attack against Russia. In Mein Kampf Hitler openly states that the future of Germany "has to lie in the acquisition of land in the East at the expense of Russia."[7]
In his work, Hitler blamed Germany’s chief woes on the parliament of the Weimar Republic, the Jews, and Social Democrats, as well as Marxists. He announced that he wanted to completely destroy the parliamentary system, believing it in principle to be corrupt, as those who reach power are inherent opportunists.
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| Globalists vs. Continentalists | |
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Main article: Nazi Foreign Policy (debate)
Mein Kampf has additionally been examined as a book on foreign policy. For example, Hitler predicts the stages of Germany’s political emergence on the world scene: in the first stage, Germany would, through a programme of massive re-armament, overthrow the shackles of the Treaty of Versailles and form alliances with the British Empire and Fascist Italy. The second stage would feature wars against France and her allies in Eastern Europe by the combined forces of Germany, Britain and Italy. The third and final stage would be a war to destroy what Hitler saw as the "Judeo-Bolshevik" regime in the Soviet Union that would give Germany the necessary "living space". German historian Andreas Hillgruber labeled the plans contained in Mein Kampf as Hitler's Stufenplan (stage-by-stage plan).
One of the more important debates surrounding the book concerns the battle between the Continentalists, including Hugh Trevor-Roper and Eberhard Jäckel, who argue Hitler wished to conquer only Europe, and the Globalists, including Gerhard Weinberg, Milan Hauner, Gunter Moltmann, Meier Michaelis and Andreas Hillgruber, who maintain that Hitler wanted to conquer the entire world. The chief source of contention between the Continentists and Globalists is the Zweites Buch.
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| Intentionalists vs. functionalists | |
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Main article: Functionalism versus intentionalism
Mein Kampf has assumed a key place in the functionalism versus intentionalism debate. Intentionalists insist that the passage stating that if 12,000–15,000 Jews were gassed, then "the sacrifice of millions of soldiers would not have been in vain," proves quite clearly that Hitler had a master plan for the genocide of the Jewish people all along. Functionalists deny this assertion, noting that the passage does not call for the destruction of the entire Jewish people and note that although Mein Kampf is suffused with an extreme anti-Semitism, it is the only time in the entire book that Hitler ever explicitly refers to the murder of Jews. Given that Mein Kampf is 720 pages long, Functionalist historians have accused the Intentionalists of making too much out of one sentence.
Functionalist historians have argued that the memorandum written by Heinrich Himmler to Hitler on May 25, 1940, regarding the "Final Solution to the Jewish Question," whose proposals Hitler accepted, proves that there was no master plan for genocide which stemmed back to the 1920s. In the memorandum, Himmler rejects genocide under the grounds that one must reject "...the Bolshevik method of physical extermination of a people out of inner conviction as un-German and impossible." He goes on to argue that something similar to the "Madagascar Plan" be the preferred "territorial solution" to the "Jewish Question."
Additionally, Functionalist historians have noted that in Mein Kampf Hitler states the only anti-Semitic policies he will carry out are the 25 Point Platform of the Nazi Party (adopted in February 1920), which demands that only "Aryan" Germans be allowed to publish newspapers and own department stores, places a ban on Jewish immigration, expels all Ostjuden (Eastern Jews; i.e., Jews from Eastern Europe who had arrived in Germany since 1914) and strips all German Jews of their German citizenship. Although these demands do reflect a hateful anti-Semitism, they do not amount to a programme for genocide, according to the Functionalist historians. Beyond that, some historians have claimed although Hitler was clearly obsessed with anti-Semitism, his degree of anti-Semitic hatred contained in Mein Kampf is no greater or less than that contained in the writings and speeches of earlier völkisch leaders such as Wilhelm Marr, Georg Ritter von Schönerer, Houston Stewart Chamberlain and Karl Lueger, all of whom routinely called Jews a "disease" and "vermin," and all of whom Hitler cites as an inspiration in Mein Kampf.
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| Antisemitism | |
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Mein Kampf was significant in 1925 because it was an open source for the presentation of Hitler's ideas about the state of the world. The book is significant in our time because a retrospective review of the text reveals the crystallisation of Hitler's decision to completely exterminate the Jewish presence in Europe. While historians diverge on the exact date Hitler decided to exterminate the Jewish people, few place the decision before the mid 1930s.[8] First published in 1925, Mein Kampf shows the ideas that crafted Hitler's historical grievances and ambitions for creating a New Order.
The racial laws to which Hitler referred resonate directly with his ideas in Mein Kampf. In his first edition of Mein Kampf, Hitler stated that the destruction of the weak and sick is far more humane than their protection. However, apart from his allusion to humane treatment, Hitler saw a purpose in destroying "the weak" in order to provide the proper space and purity for the strong.[9]
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| Popularity | |
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Although Hitler originally wrote this book mostly for the followers of National Socialism, it grew in popularity. From the royalties, Hitler was able to afford a Mercedes automobile while still imprisoned. Moreover, he accumulated a tax debt of 405,500 Reichsmark (about US$8 million today, or €6 million) from the sale of about 240,000 copies by the time he became chancellor in 1933 (at which time his debt was waived).[10][11]
After Hitler's rise to power, the book gained enormous popularity. (Two other books written by party members, Gottfried Feder's Breaking The Interest Slavery and Alfred Rosenberg's The Myth of the Twentieth Century, have since lapsed into comparative literary obscurity, and few intact copies of either are currently known to exist — including no known translations of Feder's book from the original German.) The book was in high demand in libraries and often reviewed and quoted in other publications. Hitler had made about 1.2 million Reichsmarks from the income of his book in 1933, when the average annual income of a teacher was about 4,800 Mark.[10][11] During Hitler's years in power, the book was given free to every newlywed couple and every soldier fighting at the front. By the end of the war, about 10 million copies of the book had been sold or distributed in Germany.
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| Contemporary criticisms | |
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Mein Kampf, due to its racist content and the historical effect of Nazism upon Europe during the Second World War and the Holocaust, is considered a highly controversial book. Criticism has not come solely from opponents of Nazism. Italian Fascist dictator and Nazi ally, Benito Mussolini, was also critical of the book, saying that the book was "a boring tome that I have never been able to read" and remarked that Hitler's beliefs, as expressed in the book, were "little more than commonplace clichés."[12]
The direct opponent of National Socialism, Konrad Heiden observed that the content of Mein Kampf is essentially a political argument with other members of the Nazi Party who had appeared to be Hitler's friends, but whom he was actually denouncing in the book's content — sometimes by not even including references to them.
In The Second World War, Winston Churchill wrote that he felt that after Hitler's ascension to power, no other book deserved more intensive scrutiny.[13]
The American literary theorist and philosopher Kenneth Burke wrote a rhetorical analysis of the work, The Rhetoric of Hitler's "Battle", which revealed its underlying message of aggressive intent.[14]
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| Early German editions | |
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While Hitler was in power (1933–1945), Mein Kampf came to be available in three common editions. The first, the Volksausgabe or People's Edition, featured the original cover on the dust jacket and was navy blue underneath with a gold swastika eagle embossed on the cover. The Hochzeitsausgabe, or Wedding Edition, in a slipcase with the seal of the province embossed in gold onto a parchment-like cover was given free to marrying couples. In 1940, the Tornister-Ausgabe was released. This edition was a compact, but unabridged, version in a red cover and was released by the post office available to be sent to loved ones fighting at the front. These three editions combined both volumes into the same book.
A special edition was published in 1939 in honour of Hitler's 50th birthday. This edition was known as the Jubiläumsausgabe, or Anniversary Issue. It came in both dark blue and bright red boards with a gold sword on the cover. This work contained both volumes one and two. It was considered a deluxe version, relative to the smaller and more common Volksausgabe.
The book could also be purchased as a two-volume set during Hitler's reign, and was available in soft cover and hardcover. The soft cover edition contained the original cover (as pictured at the top of this article). The hardcover edition had a leather spine with cloth-covered boards. The cover and spine contained an image of three brown oak leaves.
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| English translations | |
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This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (April 2009)
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| Dugdale abridgment | |
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The first English translation was an abridgment by Edgar Dugdale who started work on it in 1931, at the prompting of his wife, Blanche. When he learned that the London publishing firm of Hurst & Blackett had secured the rights to publish an abridgment in the United Kingdom, he offered it for free in April 1933. However, a local Nazi representative insisted that the translation be further abridged before publication, so it was held back from the public until October 13, 1933, although excerpts were allowed to run in The Times in late July. It was published by Hurst & Blackett as part of "The Paternoster Library".
In America, Houghton Mifflin secured the rights to the Dugdale abridgment on July 29, 1933. The only differences between the American and British versions are that the title was translated My Struggle in the UK and My Battle in America; and that Dugdale is credited as translator in the U.S. edition, while the British version withheld his name. Both Dugdale and his wife were active in the Zionist movement; Blanche was the niece of Lord Balfour, and they wished to avoid publicity.
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| Murphy translation | |
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One of the first complete English translations of Mein Kampf was by James Murphy in 1939. It was the only English translation approved by the Third Reich. The version published by Hutchison & Co. in association with Hurst & Blackett, Ltd (London) in 1939 of the combined volumes I and II is profusely illustrated with many full page drawings and photographs. The opening line, "It has turned out fortunate for me to-day that destiny appointed Braunau-on-the-Inn to be my birthplace," is characteristic of Hitler's sense of destiny that began to develop in the early 1920s. Hurst & Blackett ceased publishing the Murphy translation in 1942 when the original plates were destroyed by German bombing but it is still published and available in facsimile editions and also on the internet. An audio reading of volume one is also available online.
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| Reynal and Hitchcock translation | |
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Houghton and Mifflin licensed Reynal & Hitchcock the rights to publish a full unexpurgated translation in 1938. It was translated by a committee of men from the New School for Social Research and appeared on February 28, 1939.
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| Stackpole translation and controversy | |
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The small Pennsylvania firm of Stackpole and Sons released its own unexpurgated translation by William Soskin on the same day as Houghton Mifflin, amid much legal wrangling. The Second Circuit Court of Appeals ruled in Houghton Mifflin's favour that June and ordered Stackpole to stop selling their version,[15] but litigation followed for a few more years until the case was finally resolved in September 1941.
Among other things, Stackpole argued that Hitler could not have legally transferred his right to a copyright in the United States to Eher Verlag in 1925, because he was not a citizen of any country. Houghton Mifflin v. Stackpole was a minor landmark in American copyright law, definitively establishing that stateless persons have the same copyright status in the United States that any other foreigner would. In the three months that Stackpole's version was available it sold 12,000 copies.
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